Everything I Know About the Death Penalty, I Learned From Pope John Paul ii

by: Jay Lassiter

Sun Mar 02, 2008 at 11:03:52 AM EST

(To commemorate International Death Penalty Abolition Day, allow me to re-tread an oldie from January '06. This post was my very first here on Blue Jersey. Promoted by Jay Lassiter)--

Last Wednesday, NJ lawmakers overwhelmingly voted to suspend executions while a task force studies the ethical issues and costs associated with imposing capital punishment. When Gov. Codey signs the measure on Monday, NJ becomes the second state behind Illinois to suspend executions, but the first to do so through legislation. (Illinois' moritorium was done by executive order.) The bill had bipartisam support in Trenton. Said Democrat Sen. (sic) Joseph Roberts, "The injustice of the current system, the steep price tag as well, means we ought to take a look at it." His Republican colleague Sen. Diane Allen went further, "We've heard about people who were put to death and (later) found innocent. We've looked at the cost, which is enormously more for someone on death row than for a person who's imprisoned for life without parole. In New Jersey, there has been a sea change in how people view the death penalty."

While I appreciate that lawmakers need to factor the cost of any program into their decisions, I did find it curious that both Senators cited economic factors in their decision. I believe the most persuasive argument against the death penalty is a moral one.

I am against capital punishment and I feel it should be abolished. But that hasn't always been the case. Until a few years ago, I believed the state reserved the right to impose the death penalty on offenders who commit the most henious types of crimes. It wasn't until about three years ago when I heard a speech made by the late Pontiff John Paul II, that I began to re-evaluate my own position on this compicated matter.

(the juicy bits beneath the flip!)

Jay Lassiter :: Everything I Know About the Death Penalty, I Learned From Pope John Paul ii

At the time the Pope weighed in, I was skeptical that there would be much common ground between a liberal queer activist like me and the leader of the Catholic Church. I should note that I was raised Catholic and I always took a dim view of their rigid dogma, particularly concerning issues of sexuality. But when I heard Pope John Paul II discuss the death penalty in the context of forgiveness and vengance, I was moved to revisit the issue (and my own ideas of forgiveness.) The Pope mentioned that support for the death penalty is generally rooted in desire for revenge. He acknowlegded the legitimate urge for justice, but suggested that justice can never be achieved through vengance. He admonished those who cite Biblical scripture to justify a pro-death penalty stance. According the the Pope, the oft-repeated proverb "an eye for an eye...." (Lev. 24:20) was not a recipe for vengance, rather to meant to serve as a cautionary tale against the escalation of violence in general. The Pope also pointed out that Jesus' position on the death penalty was clear: rather that reltaliation, we should "turn the other cheek" and extend our hand in healing, blessing, and forgiveness. (Matthew 5:38-55)

Rather that relying on a second-hand account of stuff I heard John Paul II say three years ago, I wanted to find some actual quotes from the Pope which support the values I've just described. It wasn't difficult. A Google search on the words "Pope John Paul + death penalty" turns up 641,ooo hits. The Vatican has its own website complete with an archive of transcripts from many Papal speeches and masses. (Who knew?) From paragraph 56 of Evangelium Vitae (Gospel of Life) Pope John Paul II states:

It's clear that for punishment to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought to not go to the extreme of executing the offender except when it would not be possible otherwise to defend society. Today however, such cases are practically non-existent.

The Pope advanced the argument that when a prisoner (who poses no threat to society) is executed, it sends the message that life is worthless, thus we can view the death penalty as an injustice to the sanctity of life. I share the Pope's belief that execution does not end with the death of the criminal, but affects each and every one of us living in a society which justifies capital punishment. I admit it's instinctively pleasing to jugde those who commit henoius crimes as worthless or "less-than" but we should resist this temptation. If we convince ourselves that some among us deserve death, then we forget that all of us deserve forgiveness and the grace to ammend our lives. Fighting violence with violence for the sake of vengance does not serve a useful role in this country. Nor does it allow society to cultivate less vengeful methods of dealing with violent crime.

A 1994 piece entitled Confronting a Culture of Corruption: A Catholic Framework for Action the American Conference of Catholic Bishops states:

Increasingly, our society looks to violent measures to deal with some of our most difficult social problems...including increased reliance on the death penalty to deal with crime. Violence is not the solution; is it the most clear sign of our failures. We can not teach that killing is wrong by killing.

As I mentioned, I spent a long time believing that capital punishment is justified in some cases. My change of heart occured when I heard the Pope issue a pretty bold and compelling statement condeming the death penalty. He basically suggested that those who take a pro-death penalty stance are generally folks who suffer from issues related to forgiveness. The fact is, at the time I was an angry young man with no ability to forgive others (or myself) for anything. Not that there were all these things to forgive, but I tended to err on the side of vengance whenever I felt threatened or slighted. In my case, the Pope was right: when I addressed my inablitiy to forgive, my feelings regarding the death penalty simply changed. I believe there is a strong correlation.

Thinking back, I'm surprised I didn't respond defensively to the Pope's assertion, instead somehow managed to take his words to heart. I said earlier that my relationship with the Catholic Church is hardly a cozy one. That might have made it easy to dismiss the Pope out of hand. Instead, I had a "teachable moment" which has led me to a greater understanding of my own values.